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At this instant, the surplice-like napkin dropped from the clergyman's bosom, showing a minute but exquisitely cut cameo brooch, representing the allegorical union of the serpent and dove. It had been the gift of an appreciative friend, and was sometimes worn on secular occasions like the present.

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It is singular that while the Lieutenants of the watch in American men-of-war so long usurped the power of inflicting corporal punishment with the colt, few or no similar abuses were known in the English Navy. And though the captain of an English armed ship is authorised to inflict, at his own discretion, more than a dozen lashes (I think three dozen), yet it is to be doubted whether, upon the whole, there is as much flogging at present in the English Navy as in the American. The chivalric Virginian, John Randolph of Roanoke, declared, in his place in Congress, that on board of the American man-of-war that carried him out Ambassador to Russia he had witnessed more flogging than had taken place on his own plantation of five hundred African slaves in ten years. Certain it is, from what I have personally seen, that the English officers, as a general thing, seem to be less disliked by their crews than the American officers by theirs. The reason probably is, that many of them, from their station in life, have been more accustomed to social command; hence, quarter-deck authority sits more naturally on them. A coarse, vulgar man, who happens to rise to high naval rank by the exhibition of talents not incompatible with vulgarity, invariably proves a tyrant to his crew. It is a thing that American men-of-war's-men have often observed, that the Lieutenants from the Southern States, the descendants of the old Virginians, are much less severe, and much more gentle and gentlemanly in command, than the Northern officers, as a class.

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claim free credit scr888 no deposit,Strangest feelings, almost supernatural, now stole into Pierre. With little power to touch with awe the souls of less susceptible, reflective, and poetic beings, such coincidences, however frequently they may recur, ever fill the finer organization with sensations which transcend all verbal renderings. They take hold of life's subtlest problem. With the lightning's flash, the query is spontaneously propounded—chance, or God? If too, the mind thus influenced be likewise a prey to any settled grief, then on all sides the query magnifies, and at last takes in the all-comprehending round of things. For ever is it seen, that sincere souls in suffering, then most ponder upon final causes. The heart, stirred to its depths, finds correlative sympathy in the head, which likewise is profoundly moved. Before miserable men, when intellectual, all the ages of the world pass as in a manacled procession, and all their myriad links rattle in the mournful mystery.Were it not for the baggage, we would together pack up and remove from the country.Running among this combined babel of persons and voices, several of the police were vainly striving to still the tumult; while others were busy handcuffing the more desperate; and here and there the distracted wretches, both men and women, gave downright battle to the officers; and still others already handcuffed struck out at them with their joined ironed arms. Meanwhile, words and phrases unrepeatable in God's sunlight, and whose very existence was utterly unknown, and undreamed of by tens of thousands of the decent people of the city; syllables obscene and accursed were shouted forth in tones plainly evincing that they were the common household breath of their utterers. The thieves'-quarters, and all the brothels, Lock-and-Sin hospitals for incurables, and infirmaries and infernoes of hell seemed to have made one combined sortie, and poured out upon earth through the vile vomitory of some unmentionable cellar.She seemed surprised and offended, and, issuing an order in a commanding tone to several of her women, waved us out of the house. Summary as the dismissal was, court etiquette, no doubt, required our compliance. We withdrew; making a profound inclination as we disappeared behind the tappa arras.

Suddenly I was attracted by Bartleby's closed desk, the key in opensight left in the lock."I want to see your lord and master; show me into the parlor."With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious—committed by merchants and bankers between [81]themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, [82]our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps [83]already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.WHEN in his imaginative ruminating moods of early youth, Pierre had christened the wonderful stone by the old resounding name of Memnon, he had done so merely from certain associative remembrances of that Egyptian marvel, of which all Eastern travelers speak. And when the fugitive thought had long ago entered him of desiring that same stone for his head-stone, when he should be no more; then he had only yielded to one of those innumerable fanciful notions, tinged with dreamy painless melancholy, which are frequently suggested to the mind of a poetic boy. But in after-times, when placed in far different circumstances from those surrounding him at the Meadows, Pierre pondered on the stone, and his young thoughts concerning it, and, later, his desperate act in crawling under it; then an immense significance came to him, and the long-passed unconscious movements of his then youthful heart seemed now prophetic to him, and allegorically verified by the subsequent events.

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赵翼2019-03-24

汪藻But again, reckless of answers, Charlie went on. "Pierre, a thought, my boy;—a thought for you! You do not say it, but you hint of a low purse. Now I shall help you to fill it—Stump the State on the Kantian Philosophy! A dollar a head, my boy! Pass round your beaver, and you'll get it. I have every confidence in the penetration and magnanimousness of the people! Pierre, hark in your ear;—it's my opinion the world is all wrong. Hist, I say—an entire mistake. Society demands an Avatar,—a Curtius, my boy! to leap into the fiery gulf, and by perishing himself, save the whole empire of men! Pierre, I have long renounced the allurements of life and fashion. Look at my coat, and see how I spurn them! Pierre! but, stop, have you ever a shilling! let's take a cold cut here—it's a cheap place; I go here sometimes. Come, let's in."

It appears from what has been said, that justice is a name for certain moral requirements, which, regarded collectively, stand higher in the scale of social utility, and are therefore of more paramount obligation, than any others; though particular cases may occur in which some other social duty is so important, as to overrule any one of the general maxims of justice. Thus, to save a life, it may not only be allowable, but a duty, to steal, or take by force, the necessary food or medicine, or to kidnap, and compel to officiate, the only qualified medical practitioner. In such cases, as we do not call anything justice which is not a virtue, we usually say, not that justice must give way to some other moral principle, but that what is just in ordinary cases is, by reason of that other principle, not just in the particular case. By this useful accommodation of language, the character of indefeasibility attributed to justice is kept up, and we are saved from the necessity of maintaining that there can be laudable injustice.

千叶纱子2019-03-24 13:08:48

Though, concerning the self-indulgent habits of Turkey, I had my own private surmises, yet, touching Nippers, I was well persuaded that, whatever might be his faults in other respects, he was, at least, a temperate young man. But, indeed, nature herself seemed to have been his vintner, and, at his birth, charged him so thoroughly with an irritable, brandy-like disposition, that all subsequent potations were needless. When I consider how, amid the stillness of my chambers, Nippers would sometimes impatiently rise from his seat, and stooping over his table, spread his arms wide apart, seize the whole desk, and move it, and jerk it, with a [pg 043] grim, grinding motion on the floor, as if the table were a perverse voluntary agent, intent on thwarting and vexing him, I plainly perceive that, for Nippers, brandy-and-water were altogether superfluous.

鲁厉公2019-03-24 13:08:48

But as the whole matter of war is a thing that smites common-sense and Christianity in the face; so everything connected with it is utterly foolish, unchristian, barbarous, brutal, and savouring of the Feejee Islands, cannibalism, saltpetre, and the devil.,Nor must I omit to make mention of the singular beggary practiced in the streets frequented by sailors; and particularly to record the remarkable army of paupers that beset the docks at particular hours of the day.。It results from the preceding considerations, that there is in reality nothing desired except happiness. Whatever is desired otherwise than as a means to some end beyond itself, and ultimately to happiness, is desired as itself a part of happiness, and is not desired for itself until it has become so. Those who desire virtue for its own sake, desire it either because the consciousness of it is a pleasure, or because the consciousness of being without it is a pain, or for both reasons united; as in truth the pleasure and pain seldom exist separately, but almost always together, the same person feeling pleasure in the degree of virtue attained, and pain in not having attained more. If one of these gave him no pleasure, and the other no pain, he would not love or desire virtue, or would desire it only for the other benefits which it might produce to himself or to persons whom he cared for.。

张锡2019-03-24 13:08:48

A troop of handsome Egyptians—as the gipsies were termed in those days—then advanced into the arena, and sitting down cross-legs, in a circle, began to play softly upon their zithers, moving their bodies to the tune, and humming, almost below their breath, a low dreamy air. When they caught sight of Don Pedro they scowled at him, and some of them looked terrified, for only a few weeks before he had had two of their tribe hanged for sorcery in the market-place at Seville, but the pretty Infanta charmed them as she leaned back peeping over her fan with her great blue eyes, and they felt sure that one so lovely as she was could never be cruel to anybody. So they played on very gently and just touching the cords of the zithers with their long pointed nails, and their heads began to nod as though they were falling asleep. Suddenly, with a cry so shrill that all the children were startled and Don Pedro’s hand clutched at the agate pommel of his dagger, they leapt to their feet and whirled madly round the enclosure beating their tambourines, and chaunting some wild love-song in their strange guttural language. Then at another signal they all flung themselves again to the ground and lay there quite still, the dull strumming of the zithers being the only sound that broke the silence. After that they had done this several times, they disappeared for a moment and came back leading a brown shaggy bear by a chain, and carrying on their shoulders some little Barbary apes. The bear stood upon his head with the utmost gravity, and the wizened apes played all kinds of amusing tricks with two gipsy boys who seemed to be their masters, and fought with tiny swords, and fired off guns, and went through a regular soldier’s drill just like the King’s own bodyguard. In fact the gipsies were a great success.,The objectors to utilitarianism cannot always be charged with representing it in a discreditable light. On the contrary, those among them who entertain anything like a just idea of its disinterested character, sometimes find fault with its standard as being too high for humanity. They say it is exacting too much to require that people shall always act from the inducement of promoting the general interests of society. But this is to mistake the very meaning of a standard of morals, and to confound the rule of action with the motive of it. It is the business of ethics to tell us what are our duties, or by what test we may know them; but no system of ethics requires that the sole motive of all we do shall be a feeling of duty; on the contrary, ninety-nine hundredths of all our actions are done from other motives, and rightly so done, if the rule of duty does not condemn them. It is the more unjust to utilitarianism that this particular misapprehension should be made a ground of objection to it, inasmuch as utilitarian moralists have gone beyond almost all others in affirming that the motive has nothing to do with the morality of the action, though much with the worth of the agent. He who saves a fellow creature from drowning does what is morally right, whether his motive be duty, or the hope of being paid for his trouble: he who betrays the friend that trusts him, is guilty of a crime, even if his object be to serve another friend to whom he is under greater obligations.[B] But to speak only of actions done from the motive of duty, and in direct obedience to principle: it is a misapprehension of the utilitarian mode of thought, to conceive it as implying that people should fix their minds upon so wide a generality as the world, or society at large. The great majority of good actions are intended, not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights—that is, the legitimate and authorized expectations—of any one else. The multiplication of happiness is, according to the utilitarian ethics, the object of virtue: the occasions on which any person (except one in a thousand) has it in his power to do this on an extended scale, in other words, to be a public benefactor, are but exceptional; and on these occasions alone is he called on to consider public utility; in every other case, private utility, the interest or happiness of some few persons, is all he has to attend to. Those alone the influence of whose actions extends to society in general, need concern themselves habitually about so large an object. In the case of abstinences indeed—of things which people forbear to do, from moral considerations, though the consequences in the particular case might be beneficial—it would be unworthy of an intelligent agent not to be consciously aware that the action is of a class which, if practised generally, would be generally injurious, and that this is the ground of the obligation to abstain from it. The amount of regard for the public interest implied in this recognition, is no greater than is demanded by every system of morals; for they all enjoin to abstain from whatever is manifestly pernicious to society.。"How, then, would going as a companion to Europe, to entertain some young gentleman with your conversation—how would that suit you?"。

爱雅斯2019-03-24 13:08:48

For the first time in my life a feeling of overpowering stingingmelancholy seized me. Before, I had never experienced aught but anot-unpleasing sadness. The bond of a common humanity now drew meirresistibly to gloom. A fraternal melancholy! For both I and Bartlebywere sons of Adam. I remembered the bright silks and sparkling faces Ihad seen that day, in gala trim, swan-like sailing down the Mississippiof Broadway; and I contrasted them with the pallid copyist, and thoughtto myself, Ah, happiness courts the light, so we deem the world is gay;but misery hides aloof, so we deem that misery there is none. These sadfancyings--chimeras, doubtless, of a sick and silly brain--led on toother and more special thoughts, concerning the eccentricities ofBartleby. Presentiments of strange discoveries hovered round me. Thescrivener's pale form appeared to me laid out, among uncaring strangers,in its shivering winding sheet.,CHAPTER LIII.。By sound of conch-shell it was proclaimed before the palace, on the beach, and at the head of the valley, that Noomai, King of Hannamanoo, and friend of Hardee-Hardee, the white, kept open heart and table for all tattooers whatsoever; but to entitle themselves to this hospitality, they were commanded to practise without fee upon the meanest native soliciting their services.。

贾威2019-03-24 13:08:48

Hear you that, White-Jacket! I tell you there is no escape. Afloat or wrecked the Martial Law relaxes not its gripe. And though, by that self-same warrant, for some offence therein set down, you were indeed to "suffer death," even then the Martial Law might hunt you straight through the other world, and out again at its other end, following you through all eternity, like an endless thread on the inevitable track of its own point, passing unnumbered needles through.,"Really, sir—I—"。Once more the faintness returned—his mind roved—but, recovering, he resumed:。

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